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Syracuse Feeble-Minded Cemetery

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Syracuse – New York State Custodial Institution for Developmentally Disabled Children.

As far as I know, there is no group for this cemetery.

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, concerned citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on this page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

More Information To Come!


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, New York State Custodial Institutions Tagged: Anonymous Graves, NY State Hospital & Custodial Institution Cemeteries, Syracuse Feeble-Minded Asylum

Dannemora State Hospital Cemetery

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Dannemora State Hospital was a state hospital prison.

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, interested citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly. If you know of any other forgotten state hospital or custodial institution cemeteries, please let me know.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on that particular page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

If you would like to learn how to start your own cemetery restoration group, please visit the experts at: Danvers State Memorial Committee. This website is full of creative ideas!

More Information To Come!


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, Mental Illness, New York State Hospitals Tagged: Anonymous Graves, Dannemora State Hospital, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries

Mattaewan State Hospital Cemetery

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Mattaewan State Hospital was a state hospital prison.

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, interested citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly. If you know of any other forgotten state hospital or custodial institution cemeteries, please let me know.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on that particular page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

If you would like to learn how to start your own cemetery restoration group, please visit the experts at: Danvers State Memorial Committee. This website is full of creative ideas!

More Information To Come!


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, Mental Illness, New York State Hospitals Tagged: Anonymous Graves, Cemetery Projects, Mattaewan State Hospital, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries

A Day at Willard Cemetery 5.18.2013

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On Saturday, May 18, 2013, I visited the Willard Cemetery for a second time. This was the day of the annual Willard Tour that benefits a day care center on the old Willard property. Hundreds of people attended the tour and a good crowd gathered at the cemetery. Quite a bit has changed since my first visit on May 14, 2011, when the grass was up to my knees and no one was there but me, my husband, and two of our friends. It was a very sad place. The Willard Cemetery Memorial Project was formed by Colleen Kelly Spellecy in 2011. She has done a fabulous job organizing the group, having a sign installed at the entrance, raising awareness about the project, getting the cemetery lawn mowed, and collecting donations. I was happy to see so many concerned people at the cemetery. Now there is hope, not only for the Willard Cemetery but for all state hospital and custodial institution cemeteries across the State of New York. A bill was introduced to the NYS Legislature in March 2012 and was re-introduced on January 18, 2013 as S2514-2013. If this bill becomes law, then the names of our forgotten ancestors will be released. They will finally be honored and remembered with dignity.

Also attending the tour on this day was Seth Voorhees, Senior Reporter for the Time Warner Cable news channel YNN that serves Rochester and the Finger Lakes. Mr. Voorhees was genuinely interested in my mission to get this law passed in New York and offered me the opportunity of an interview. Although I am not a public speaker, I jumped at the chance to get the word out to a larger audience. I can’t thank him enough for all the time he spent putting this video report together. This piece aired on YNN, Saturday, May 25, 2013. I also need to thank Senator Joseph E. Robach for drafting and introducing the bill to the New York State Legislature. I hope this piece will raise awareness about this issue as this was never about patient confidentiality, it’s about respect. They’re Buried Where? by Seth Voorhees

Seth Voorhees & Lin Stuhler 5.18.2013

Seth Voorhees & Lin Stuhler 5.18.2013

Roger Luther from nysAsylum.com & Lin Stuhler 5.18.2013

Roger Luther from nysAsylum.com & Lin Stuhler 5.18.2013

Colleen Spellecy, Craig Williams, Lin Stuhler 5.18.2013

Colleen Spellecy, Craig Williams, Lin Stuhler 5.18.2013

Willard Cemetery Sign 5.18.2013

Willard Cemetery Sign 5.18.2013

Willard Cemetery Memorial Project 5.18.2013

Willard Cemetery Memorial Project 5.18.2013

Willard Cemetery 5.18.2013

Willard Cemetery 5.18.2013

Old Metal Marker 5.18.2013

Old Metal Marker 5.18.2013

Willard Cemetery 5.18.2013

Willard Cemetery 5.18.2013

This photo is of the Civil War Veterans Section of the cemetery. They were provided with clearly inscribed headstones from the government. Colleen discovered that a few of them were not “inmates” of Willard but were residents of the town. I wonder how many other United States Veterans who served their country with honor but ended up at Willard are buried here among the 5,776 in anonymous graves?


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, Mental Illness, New York State Custodial Institutions, New York State Hospitals, People, Photography, Rochester NY, Willard State Hospital Tagged: Anonymous Graves, Genealogy, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries, Rochester NY, S2514-2013, Senator Joseph E. Robach, They're Buried Where? by Seth Voorhees, Willard State Hospital

Syracuse Psychiatric Hospital Cemetery

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I am not sure if Syracuse Psychiatric Hospital had their own cemetery. If anyone knows more about this facility, please let me know. Thank you!

“Having a separate psychiatric hospital in Syracuse was the idea of Herman G. Weiskotten, M.D., Dean of the Syracuse University College of Medicine. At his urging, in 1926 the New York State legislature authorized the creation of Syracuse Psychopathic Hospital on land donated by Syracuse University at the corner of Irving Avenue and Adams Street. The first patient was admitted in 1930; the first clinic was held in 1931. name changed to Syracuse Psychiatric Hospital.”

A Short History of Selected Hospitals in Syracuse

CLICK HERE TO VIEW THE VIDEO They’re Buried Where? by Seth Voorhees

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, interested citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly. If you know of any other forgotten state hospital or custodial institution cemeteries, please let me know.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on that particular page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

If you would like to learn how to start your own cemetery restoration group, please visit the experts at: Danvers State Memorial Committee. This website is full of creative ideas!


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, Mental Illness, New York State Hospitals Tagged: Anonymous Graves, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries, Syracuse Psychiatric Hospital, They're Buried Where? by Seth Voorhees

Bethel Colony for Epileptics Cemetery

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CLICK HERE TO VIEW THE VIDEO They’re Buried Where? by Seth Voorhees

Bethel Colony for Epileptics

Background Information: Early State Schools in New York

Bethel Colony consisted of several thousand people with epilepsy living and working together to create a self-sufficient community. There were no secret remedies, and no all-healing drugs, there was simply attention paid to a proper diet, proper habits and a therapeutic environment. Most importantly, the inhabitants labored during the day to bring about a healthy physiological fatigue. Physicians believed that this helped exert energy that would otherwise have been released during an epileptic seizure.”

As far as I know, there is no group for this cemetery.

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, concerned citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on this page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

If you would like to learn how to start your own cemetery restoration group, please visit the experts at: Danvers State Memorial Committee. This website is full of creative ideas!

More Information To Come!


Filed under: Anonymous Graves, Cemetery Projects, Genealogy, History, New York State Custodial Institutions Tagged: Anonymous Graves, Bethel Colony for Epileptics, NY State Hospital & Custodial Institution Cemeteries

Edgewood State Hospital Cemetery – Long Island

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CLICK HERE TO VIEW THE VIDEO They’re Buried Where? by Seth Voorhees

Edgewood State Hospital (Deer Park, Long Island)

As far as I know, there is no group for this cemetery.

I have created a page for each state hospital and custodial institution cemetery that I know of in the hope that some group: historical societies, former patients, concerned citizens, may be interested in forming their own cemetery restoration, beautification group in order to memorialize and honor the people buried in anonymous, unmarked graves. Of course, we need the names of these people to be released in order to memorialize them properly.

What you would need to do first is to find the forgotten cemetery, take photographs (which I would be more than happy to post), and organize your own group. You can also leave comments on this page in order to get more people involved. This isn’t something that can be accomplished in a few weeks, this will take dedication, an ongoing commitment, and lots of time.

Send your cemetery photographs to: lsstuhler@gmail.com

If you would like to learn how to start your own cemetery restoration group, please visit the experts at: Danvers State Memorial Committee. This website is full of creative ideas!

 

Filed under: Anonymous Graves, Cemetery Projects, Genealogy, Mental Illness, New York State Hospitals Tagged: Anonymous Graves, Deer Park Long Island, Edgewood State Hospital, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries

Mental Illness & Ignorance

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I am the first to admit that I didn’t have a clue about what mental illness really is, and I have never claimed to be an expert on this issue, because I am not. When I discovered that my great-grandmother was sent to Willard State Hospital at the end of her life, it made my stomach flip and I felt overwhelming sadness. I remember reading her obituary over and over again to see if I had read it correctly. I even asked myself, could there be another state hospital at Willard that wasn’t a mental institution? Did she really die there? Why was she sent there? What was her diagnoses? Before I lose your attention, let me explain who was sent to Willard so that you will no longer be uneducated, unaware, or uninformed. Anyone who was not considered “normal” was sent to Willard including the elderly with Dementia and Alzheimer’s Disease. Remember, there really were no nursing homes until the 1950s. Others were Hearing Impaired, had Developmental Disabilities, were Trauma Victims including Victims of Domestic Violence and Rape (back then they called it “Seducer’s Victim”), had PTSD (Soldier’s Heart & Shell Shock), Menopausal Women, Depression, Anxiety Disorders, Brain Injuries, Epilepsy, Neurological Disorders, Psychiatric Disorders, and some were locked up because of their sexual orientation, personal beliefs, and religious beliefs.

You have to ask yourself, why are we so ignorant on this issue? Why are we receiving the great majority of mental health information from television commercials put out by the pharmaceutical companies and Dr. Phil? God Bless Him! Why is the jail at Riker’s Island being used as the largest mental health facility in the country? This is how we used to treat the mentally ill 150 years ago. When we pay our taxes which is a huge burden on the people of New York State, we assume that the people appointed to these high paying positions are actually doing their jobs and taking care of the people they are supposed to be advocating for; those who need the most help. Obviously, this is not the case and this abuse of the public trust needs to end.

Are burial records available to the public? Yes, but you would have to sit in the town clerk’s office and pull out each record that applies to that county’s particular state hospital or custodial institution. If you post their names online, you run the risk of being charged $10,000 for each violation, or each person. It would be much easier to record this information from each institution’s burial ledgers. Is it ridiculous that the Office of Mental Health classified burial records from state facilities as medical records? Yes. Were they really protecting the identities of former patients? No. In every correspondence that I received, it was made crystal clear that this was done to protect the families because some may find it offensive. Not only has the OMH insulted families and descendants of these people who were buried in anonymous graves, they have contributed to the stigma. They need to step out of the way, focus on the living, and hand over the burial ledgers to cemetery groups and responsible volunteers who will get the job done at NO cost to the state. Our ancestors and our families have nothing to be ashamed of! That would be like being ashamed of heart disease or diabetes. Putting names on a memorial, headstone, or list, should not be offensive to anyone, unless, of course, you are ignorant.

“I Got A Name” by Jim Croce

If people weren’t interested in learning about mental illness and how people were treated in the past and the present, then this blog wouldn’t have over 53,000 hits in less than 2 years. The following You Tube video contains my opinions on the issue of anonymous graves.

 


Filed under: Anonymous Graves, Current News, Mental Illness, New York State Custodial Institutions, New York State Hospitals, Willard State Hospital Tagged: Anonymous Graves, Mental Illness, New York State Hospitals, NY State Hospital & Custodial Institution Cemeteries, Rochester NY, Willard State Hospital

Cemetery Restoration – People Inc. & The Museum of disABILITY History

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In Remembrance by David Mack-Hardiman, Director of Training, People Inc.
(Photographs to follow)

More than one million Americans are buried in institutional cemeteries. Many institutions which served people who had mental illness or developmental disabilities are now closed. Upon their closure, the cemeteries have been abandoned or passed on to the current owner of the property. Because the monuments were made more cheaply than traditional gravestones, time and neglect have taken their toll. Some grave markers are broken, leaning, tipped over, sunken under the ground, or tossed off into the weeds. Many of them are just numbers with no further clue as to the identity of the person.

Cast Iron Monument #100 in the Wheater Road Cemetery in Gowanda

Seven years ago, People Inc. and the Museum of disABILITY History aligned with the statewide 1033 Group and the nationwide Operation Dignity movement to embark upon the restoration of some local institutional cemeteries.

In 2006, a monument was placed in the Jolls Road Cemetery in Perrysburg. On a hillside in the cemetery, the graves of nearly four hundred residents of various state institutions were discovered. Some had small headstones but for many, there is no permanent marker. Self-Advocacy groups from Western New York planned the Ceremony of Remembrance during which the monument was unveiled.

Monument in the Jolls Road Cemetery in Perrysburg

In 2007, work began at the Gowanda Psychiatric Center Cemetery on Route 62 in Gowanda. More than five hundred grave markers were photographed and documented. They were dusted, edged, and cleaned. Community businesses provided support and officials of the Collins Correctional Facility assisted the project in numerous ways. Many markers had sunken under the ground including an entire Jewish section which contained more than thirty graves marked with the Star of David. Once all stones were accounted for and placed again on the surface, a Ceremony of Remembrance was held on a warm, breezy day. Former patients and employees of the facility joined Self-Advocacy groups, State officials, numerous People Inc. volunteers and the Superintendents of the Correctional Facility for a memorable event. The names of all those buried there were given to the Museum of disABILITY History.

Memorial Cemetery sign installed by People Inc. in 2007

In a grassy hollow along the banks of Clear Creek in Collins, volunteers spent the next three summers restoring the Wheater Road Cemetery. More than five hundred headstones were unearthed in an area which was about the size of a football field. Taking the utmost care not to damage the long buried markers, volunteers tapped the earth until they felt resistance, carefully dug around the stones and lifted them to the surface. They were washed with water and placed back on the surface. In addition, more than five hundred other grave markers were straightened and reinforced with shims or gravel. Hundreds of red tulips were planted throughout the cemetery and a heart shaped garden was constructed. A Remembrance Ceremony was held at this location as well, including a release of doves by Self-Advocates. Media attention led some families to contact the Museum of disABILITY History, which assisted them in finding the final resting places for their ancestors.

#502 in the Protestant section is unearthed in the Wheater Road Cemetery

In 2012, the volunteers shifted focus to Niagara County and the site of the former Niagara County Almshouse. Virtually undisturbed for ninety-six years, this cemetery had just a few stones which appeared to be marking graves. Nature had literally taken over the site with thick overgrowth of grape vines, wild roses, Hawthorne trees, and poison ivy. Initially, it was very difficult to determine the boundaries of the cemetery. With community assistance and volunteer labor, the site gradually began to take shape. The volunteers cut back the vines, trimmed trees, weeded, and created a beautiful corner space in which a memorial bench was installed. In a beautiful ceremony, the names of many of those buried there were read, including the foundlings and those whose names were, “unknown.” After the ceremony, several family members inquired about their ancestors and have been provided information from the almshouse registers.

The Niagara County Almshouse Cemetery

This summer, volunteers will assist with cleaning the marble headstones at Craig Colony Cemetery in SonyeaPeople Inc. and the Museum of disABILITY History will join with Self-Advocates from the Finger Lakes area, town historians, and, the employees of the Groveland Correctional Facility to complete yet another, fulfilling cemetery restoration.

Restoring A Final Resting Place

Collins Cemetery Being Restored By People Inc. Staff

People Inc. Embarks On Project

People Inc. Restores Neglected Cemetery


Filed under: Anonymous Graves, Cemetery Projects, Current News, Genealogy, New York State County Poor Houses, New York State Custodial Institutions, New York State Hospitals, People Tagged: Anonymous Graves, Collins Correctional Facility, Craig Colony Cemetery, David Mack- Hardiman, Gowanda Psychiatric Center Cemetery, Gowanda State Hospital, Groveland Correctional Facility, Mental Illness, Museum of disABILITY History, New York State Hospitals, Niagara County Almshouse, NY State Hospital & Custodial Institution Cemeteries, People Inc., Wheater Road Cemetery

UPDATE Craig Colony for Epileptics Cemetery

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The volunteers of People Inc. and the Museum of disABILITY History will be cleaning up the Craig Colony for Epileptics Cemetery and the white marble engraved headstones this summer as part of the nationwide movement Operation Dignity to restore local institutional cemeteries. The fact that there are headstones and that they are engraved with the patients’ name is rare. The names of the 2,274 people buried in this cemetery can be found at Find A Grave. The following photographs were taken and sent to me by David Mack-Hardiman, Director of Training, People Inc. To volunteer, please contact David Mack-Hardiman at: dmack@people-inc.org. More information to come!

We still need this bill to pass! S2514-2013 – NY Senate Open Legislation – Relates to patients interred at state mental health hospital cemeteries – New York State Senate.

NEW HIPAA UPDATE March 2013!

Craig Colony 1 - 6.2013

Craig Colony 1 – 6.2013

Craig Colony 2 - 6.2013

Craig Colony 2 – 6.2013

Craig Colony 3 - 6.2013

Craig Colony 3 – 6.2013

Craig Colony 4 - 6.2013

Craig Colony 4 – 6.2013

Craig Colony 5 - 6.2013

Craig Colony 5 – 6.2013

Craig Colony 6 - 6.2013

Craig Colony 6 – 6.2013

Craig Colony 7 - 6.2013

Craig Colony 7 – 6.2013

Craig Colony 8 - 6.2013

Craig Colony 8 – 6.2013


Filed under: Anonymous Graves, Cemetery Projects, Current News, New York State Custodial Institutions, People, Photography Tagged: Anonymous Graves, Craig Colony Cemetery, Craig Colony for Epileptics, David Mack- Hardiman, Genealogy, HIPAA Update 2013, Museum of disABILITY History, NY State Hospital & Custodial Institution Cemeteries, Operation Dignity, People Inc., S2514-2013, Sonyea NY

1809-1883 Thomas Story Kirkbride

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In 1854, Thomas Story Kirkbride published his widely read book, On The Construction, Organization and General Arrangements Of Hospitals For The Insane. If you’ve ever done any research on historical insane asylums, you have probably heard the term, “Kirkbride Buildings.” This book or manual, was used as the blueprint on how to correctly construct and arrange hospitals for the mentally ill during the nineteenth century. Dr. Kirkbride was a visionary leader in the early, formative years of psychiatry who advocated for “Moral Treatment,” which was the belief that patients should be treated with kindness and sympathetic care. He encouraged the use of the term “hospital” and discouraged the use of the terms “asylum” and “lunatic.” New York State did not adopt the term “hospital” for all its asylums for the insane until 1890, 36 years after the book was published. Dr. Kirkbride also recommended that hospitals for the insane should not exceed 250 patients, which, as we all know, was never followed and is probably the reason why they failed so miserably. The following two excerpts will give you some insight into the man and his accomplishments. To read the books in their entirety, click on the RED links below.

“During the last four years of his life he was an invalid, and, at the early part of that period, death seemed so near that all preparations were made in anticipation of that event, but he was permitted to enjoy a period of nearly three years of comparative health, but not with the return of his physical strength, and about nine months before the end came he was taken down, and was so reduced that only for a short period was he able to go about without assistance.

Thomas Story Kirkbride

Thomas Story Kirkbride – July 31, 1809 to December 16, 1883.

He continued to manifest the same earnest interest in all matters pertaining to the care of the insane, and his mind continued clear and free until the closing time which came shortly before midnight of December 16, 1883. His mortal part was laid to rest in Laurel Hill Cemetery on a bleak December day, but his spirit had entered into the ” rest that remaineth.”

At a special meeting of the Board of Managers of the Pennsylvania Hospital, held December 17, 1883, the following was unanimously adopted:

This Board, having received with sincere sorrow, the intelligence of the death of Dr. Thomas S. Kirkbride, Physician-in-chief and Superintendent of the Insane Department of this Hospital, desire to place on their records some fitting and grateful tribute to his memory, both for his great services to the institution over which he so long and ably presided, and for his high character and worth as a man. Dr. Kirkbride’s first connection with our Hospital was in 1833, when he was elected as a Resident Physician in the Pine Street Hospital, in which capacity he served most acceptably until 1835. When the Insane Department of our Hospital was removed to its present site in West Philadelphia, in 1841, Dr. Kirkbride was elected the first Physician-in-chief and Superintendent of that Institution. At this date there was but one hospital building for both male and female patients. In 1859, a new Hospital was constructed for male patients only, female patients being retained in the Hospital first erected, and from thenceforth both were under his care.

From his election to the post above designated, until his death, Dr. Kirkbride has been continuously elected to office as the head of the Department for the Insane, without suggestion or thought, either on the part of the Managers of the Hospital or the public, that a more efficient or faithful administrator of the duties of this important place could be found.

Dr. Kirkbride possessed in a remarkable degree the characteristics and qualities, intellectual and moral, to fit him for the position he so long held. To excellent medical training, and a great aptitude for that branch or specialty to which he devoted so much of his life, he added a nature full of sympathy for human suffering and affliction, great natural benevolence and kindness, rare administrative ability and great rectitude and moral worth. Possessed of those endowments, and with a heart full of zeal in his great work, and a keen insight into the needs of the patients brought under his care, his success in his professional work has been pre-eminent, and his usefulness to the community hard to estimate. It is, therefore,

Resolved, That by the death of Dr. Kirkbride, this Institution has lost a most faithful and efficient officer, whose untiring and welldirected labors for some forty years, have not only met with the cordial approval and co-operation of this Board, but have wrought a high and enduring reputation for him, and for our Hospital for the Insane, over which he so long and ably presided.

Resolved, That Dr. Kirkbride’s works for the relief of the insane both in the administration of his office in our Institution, and by his contributions to medical literature upon the subject of insanity, and its proper treatment, entitle him to rank very high among the benefactors of his race.

Resolved, That by the death of Dr. Kirkbride we lose a friend, bound to us by uncommon ties of affection and esteem. No one could come within the range of his influence, without being made to feel that his rare endowments of head and heart were such as to attract the love and confidence of his fellow-men; and throughout his life he well deserved that love and confidence.

Resolved, That the Board will attend his funeral in a body, and that a copy of these resolutions, attested by the President and Secretary, be forwarded to the family of our departed friend.

William Biddle, President.
B. H. Shoemaker, Secretary.”

Memoir of Thomas S. Kirkbride, M.D. LL. D.

SOURCE: Memoir of Thomas S. Kirkbride, M.D., LL. D., Prepared by Direction of the Association of Medical Superintendents of American Institutions for the Insane by John Curwen, M.D., Charles H. Nichols, M.D., John H. Callender, M.D., Warren, PA.: E. Cowan & Co., Printers, 1885, Pages 35-37.

Importance Of A Correct Nomenclature.

“The erroneous views of insanity formerly entertained, and the unfortunate modes of treatment which resulted from them, led to the adoption of terms which are now without meaning, and the continued use of which has an unfavorable influence on the best interests of the insane.

It seems especially desirable that this malady, now so much better appreciated by the whole civilized community than formerly, and the importance of the proper treatment of which is so generally admitted, should have every advantage that can result from a correct nomenclature. It is seldom that a disease so well recognized, so important and so prevalent, has had the misfortune to be called by so many ill-selected names, that have themselves tended to produce errors and confirm wrong impressions in the community.

Without any inclination to be hypercritical, it is proposed briefly to allude to some of these misnomers, which custom alone seems to have retained amongst us.

It must seem singular to any one who reflects on the subject, that the term “lunacy,” as applied to this disease, should still be retained as generally as it is by the community, by the medical profession, and even by some of the latter whose labors in this specialty have done so much to promote the best interests of a large class of sufferers. “Lunacy” and “lunatic” are terms which have no meaning in reference to the diseases of the mind, and originated from a popular belief in influences that have long since been shown to have no existence.

Both these terms are particularly objectionable from their very derivation, tending to give wrong impressions of the disease and to perpetuate popular errors. Prevalent as the idea may have been with our ancestors, that the insane were specially under the influence of the moon, it is hardly to be supposed that such a sentiment is now seriously entertained by any considerable number in or out of the medical profession. If such are to be found, they would scarcely claim so decided an effect from lunar influence as to make it a ground for giving a name to one of the most important diseases to which man is subject. “Lunatic” is put down, in one of our best modern medical dictionaries, as “moonstruck,” and such a term applied to a sick man or connected with an institution for the treatment of diseases of the brain, is certainly not in character with an age which puts forward so many just claims to be called one of progress. The fact that these terms are still used in law writings is no reason why they should be continued by the medical profession. If universally discarded by physicians, it is not unreasonable to suppose that the bar, with all its fondness for ancient terms, would ultimately reject names which, beyond their antiquity, have not a single claim for retention. As applied to individuals, they have become offensive from their ancient associations. The term “insanity,” which I conceive is the only proper name to apply to the disease under notice, is a correct one; it simply means unsoundness, is sufficiently common, and its import generally understood.

With all its distinguishing features, insanity has nothing about it to prevent its being ranked with other diseases. A functional disorder of the brain, it belongs to the same category as those of other organs. Prevailing at all ages, among all classes of civilized men, without regard to talent, fortune or profession, there would seem to be no sound reason why the institutions specially provided for its treatment should have names different from those that are prepared for the relief of the sick suffering from other maladies. It is of great importance to a correct appreciation of insanity by the community, that it should be generally understood, that, treated properly from its commencement, it is commonly a curable disease, and that when patients are sent from home to an institution, it is only that they may have advantages and chances for a restoration nowhere else to be obtained. It should also be impressed upon all, that cases of insanity, however chronic they may be, or however discouraging their symptoms, should still be regarded as worthy of attention, and demanding treatment, if we can do no more, to promote their comfort and happiness, and to keep active, as far and as long as we can, their mental and physical powers.

Institutions for the treatment of other diseases, even if incurable, are called Hospitals; no other term is so common or so well understood, and there is none so appropriate in every respect to those devoted exclusively to the treatment and care of the insane, and, in my estimation, they should be known by no other name.

The titles often applied to institutions for the insane have no appropriateness, even if they do not have a mischievous tendency. The object of their original introduction would seem to have been to give an impression that those who entered them were not sick, or did not come for treatment, or, if ill, that they suffered from some malady which bore no relation to the other diseases which affect our race, but rather that they came as to a place of refuge or security, as though they had committed some crime, or been banished from the sympathies as well as the presence of society. It is quite true that, appropriate as the name of Hospital is for the institutions provided for the treatment of the insane at the present day, it could hardly have been proper to have so called the receptacles into which they were often thrown, much less than a century ago, where those who had the strongest claims for the sympathy and kindly attentions of their fellow men, were chained and flogged and treated with a cruelty far beyond the lot of most criminals.

The term “Asylum,” still so common amongst us, seems to me to be open to all the objections that have been referred to, and ought to be abolished as having an undesirable influence, while its derivation and true meaning certainly do not offer any reason for its retention by any curative institution. It would be about as reasonable to have an Asylum for small pox, or fever, or dyspepsia, or any other disease, as for insanity. Ludicrous as it would appear to have an institution called a Febrile Asylum or a Rheumatic Asylum, it would really be as proper as to have what custom alone has familiarized us to—an Insane Asylum.

The arrangements of a Hospital for the Insane—which is a more euphonious, if not a more correct term than an Insanity Hospital—it is true, are different in many respects from those of ordinary hospitals; but that is no reason why the same name should not be applied to all. The details of a hospital for children, for fever, for contagious diseases, or diseases of the skin, may also vary in their character, without requiring a change in their principal title.

The term “Retreat,” is not less exceptionable than that of Asylum, and for the same reasons. They both originated from the best of motives, and have done good in their day, as helping to banish that awful name, “the Mad House,” which, of old, had so many real horrors connected with it, and the truthful pictures of which in England and on the Continent have made such an enduring impression on the minds of men, that most of the popular prejudices existing in reference to modern Hospitals for the Insane, although they have no single feature of resemblance, will be found to have originated from this source.

The names of “cells” and “keepers,” as applied to the chambers of the insane, and to their attendants, originated at a time when those who were suffering from insanity were often worse treated than convicted felons, and when those who had charge of them exhibited much less humanity than common jailers. Both terms belong to prisons, and no argument is needed to show that they ought never to be heard within the walls of buildings devoted to the relief of the afflicted.

If every one connected with the various establishments provided for the treatment of those suffering from mental disease, would on all occasions discard not only the terms “cells” and “keepers,” and “lunacy” and “lunatic,” but also those of “Asylums,” “Retreats,” and whatever other titles fancy may have suggested, and would call their institutions what they really are, Hospitals for the Insane, and let the disease treated in them be spoken of only as Insanity, the public would soon see the propriety of abandoning the terms to which exception has been taken, and that are in so many respects objectionable.

Few, if any, of those who have the immediate charge of the institutions for the insane in America, whose titles are deemed inappropriate, have had any agency in originating their names, and cannot, therefore, be held at all responsible for these unfortunate misnomers. Most of the new institutions commenced within the last few years in the United States are styled “Hospitals for the Insane,” and it is well worthy of consideration by those interested, whether it would not be worth an effort to induce those who have the power to change the titles of those previously established, so as to secure accuracy and uniformity among American institutions.

APPENDIX.

At a meeting of “The Association Of Medical Superintendents of American Institutions For The Insane,” held at Philadelphia, in May, 1851, the following series of propositions relative to the construction of Hospitals for the Insane, was unanimously adopted as the sentiments of that body on the subjects referred to; and, in like manner, at the meeting held in Baltimore, in 1852, the succeeding series of propositions in reference to the organization of these institutions was also adopted, and, with the former, directed to be published in the “American Journal of Insanity,” and to be appended to the annual reports of the different institutions:

 Propositions Relative To The Construction Of Hospitals For The Insane.

I. Every hospital for the insane should be in the country, not within less than two miles of a large town, and easily accessible at all seasons.

II. No hospital for the insane, however limited its capacity, should have less than fifty acres of land, devoted to gardens and pleasure grounds for its patients. At least one hundred acres should be possessed by every State hospital, or other institution for two hundred patients, to which number these propositions apply, unless otherwise mentioned.

III. Means should be provided to raise ten thousand gallons of water, daily, to reservoirs that will supply the highest parts of the building.

IV. No hospital for the insane should be built without the plan having been first submitted to some physician or physicians who have had charge of a similar establishment, or are practically acquainted with all the details of their arrangements, and received his or their full approbation.

V. The highest number that can with propriety be treated in one building is two hundred and fifty, while two hundred is a preferable maximum.

VI. All such buildings should be constructed of stone or brick, have slate or metallic roofs, and, as far as possible, be made secure from accidents by fire.

VII. Every hospital, having provision for two hundred or more patients, should have in it at least eight distinct wards for each sex, making sixteen classes in the entire establishment.

VIII. Each ward should have in it a parlor, a corridor, single lodging-rooms for patients, an associated dormitory, communicating with a chamber for two attendants; a clothes-room, a bath-room, a water-closet, a dining-room, a dumb-waiter, and a speaking-tube leading to the kitchen or other central part of the building.

IX. No apartments should ever be provided for the confinement of patients, or as their lodging-rooms, that are not entirely above ground.

X. No class of rooms should ever be constructed without some kind of window in each, communicating directly with the external atmosphere.

XI. No chamber for the use of a single patient should ever be less than eight by ten feet, nor should the ceiling of any story occupied by patients be less than twelve feet in height.

XII. The floors of patients’ apartments should always be of wood.

XIII. The stairways should always be of iron, stone, or other indestructible material, ample in size and number, and easy of ascent, to afford convenient egress in case of accident from fire.

XIV. A large hospital should consist of a main central building with wings.

XV. The main central building should contain the offices, receiving rooms for company, and apartments, entirely private, for the superintending physician and his family, in case that officer resides in the hospital building.

XVI. The wings should be so arranged that, if rooms are placed on both sides of a corridor, the corridors should be furnished at both ends with movable glazed sashes, for the free admission of both light and air.

XVII. The lighting should be by gas, on account of its convenience, cleanliness, safety, and economy.

XVIII. The apartments for washing clothing, &c., should be detached from the hospital building.

XIX. The drainage should be under ground, and all the inlets to the sewers should be properly secured to prevent offensive emanations.

XX. All hospitals should be warmed by passing an abundance of pure, fresh air from the external atmosphere, over pipes or plates, containing steam under low pressure, or hot water, the temperature of which at the boiler does not exceed 212° F., and placed in the basement or cellar of the building to be heated.

XXI. A complete system of forced ventilation, in connection with the heating, is indispensable to give purity to the air of a hospital for the insane; and no expense that is required to effect this object thoroughly can be deemed either misplaced or injudicious.

XXII. The boilers for generating steam for warming the building should be in a detached structure, connected with which may be the engine for pumping water, driving the washing apparatus, and other machinery.

XXIII. All water-closets should, as far as possible, be made of indestructible materials, be simple in their arrangements, and have a strong downward ventilation connected with them.

XXIV. The floors of bath-rooms, water-closets, and basement stories, should, as far as possible, be made of materials that will not absorb moisture.

XXV. The wards for the most excited class should be constructed with rooms on but one side of a corridor, not less than ten feet wide, the external windows of which should be large, and have pleasant views from them.

XXVI. Wherever practicable, the pleasure-grounds of a hospital for the insane, should be surrounded by a substantial wall, so placed as not to be unpleasantly visible from the building.”

On The Construction, Organization and General Arrangements of Hospitals For The Insane by Thomas S. Kirkbride, M.D.

SOURCE: On The Construction, Organization and General Arrangements of Hospitals For The Insane by Thomas S. Kirkbride, M.D., Physician to the Pennsylvania Hospital for the Insane, Philadelphia, 1854, Pages 72-78.


Filed under: History, Mental Illness, New York State Hospitals, People Tagged: Hospitals for the Insane, Laurel Hill Cemetery, Memoir of Thomas S. Kirkbride, Mental Illness, Moral Treatment, Pennsylvania Hospital, Pine Street Hospital, Thomas Story Kirkbride

1920 Margaret Sanger & Eugenics

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“While there are cases where even the law recognizes an abortion as justifiable if recommended by a physician, I assert that the hundreds of thousands of abortions performed in America each year are a disgrace to civilization.” Margaret Sanger – 1920.

Margaret Sanger and Her Sons.

Margaret Sanger and Her Sons.

October 17, 2013, marked the 97th Birthday of Planned Parenthood. I would not have known about this event if not for the fact that I am guilty of being a Facebook user. In 1916, Margaret Sanger, a nurse and Progressive Activist, opened a clinic in Brooklyn, New York, to provide women with health education on Birth Control, prevention of venereal diseases, and the use of prophylactics. It is hard for us in the 21st Century to understand why information about contraception was illegal, but it was. The Comstock Law of 1873 “was a federal law that made it a crime to sell or distribute materials that could be used for contraception or abortion, to send such materials or information about such materials through the federal mail system, or to import such materials from abroad.” My particular beef with all the fanfare about what a great woman Margaret Sanger was is the fact that virtually all bloggers intentionally left out the fact that she was a fervent supporter of the Eugenics Movement in the United States who advocated for the FORCED STERILIZATION of the mentally ill and developmentally disabled.

Planned Parenthood

Planned Parenthood

Was it a good thing to educate women and men about contraception? Yes. Was Margaret Sanger‘s intent to educate women based on the belief that she cared so deeply for them? No. Margaret Sanger was appalled and disgusted by the lower classes, the newly arrived immigrants, prostitutes, mentally ill, blind, crippled, developmentally disabled, and criminal types. Her intent was to rid these defective, delinquent, and dependent people from the American Melting Pot once and for all in order to produce a hearty, healthy, literate breed of educated Americans who would only bring children into this world that they could support and who didn’t drain the economy. She saw the devastation and mutilation to women’s bodies by self-inflicted and botched abortions and thought that abortion itself was barbaric; that an educated society would never need to resort to such drastic measures. She’s probably rolling over in her grave.

ALL.org

ALL.org

Was Margaret Sanger a great woman? You decide. As always, I present the facts and the historical documents for you to read for yourself. To learn more about this issue, click on the RED links below.

“The American Birth Control League, Margaret Sanger, President

PRINCIPLES:
The complex problems now confronting America as the result of the practice of reckless procreation are fast threatening to grow beyond human control. Everywhere we see poverty and large families going hand in hand. Those least fit to carry on the race are increasing most rapidly. People who cannot support their own offspring are encouraged by Church and State to produce large families. Many of the children thus begotten are diseased or feeble-minded; many become criminals. The burden of supporting these unwanted types has to be borne by the healthy elements of the nation. Funds that should be used to raise the standard of our civilization are diverted to the maintenance of those who should never have been born. In addition to this grave evil we witness the appalling waste of women’s health and women’s lives by too frequent pregnancies. These unwanted pregnancies often provoke the crime of abortion, or alternatively multiply the number of child workers and lower the standard of living. To create a race of well-born children it is essential that the function of motherhood should be elevated to a position of dignity, and this is impossible as long as conception remains a matter of chance.

We hold that children should be
1. Conceived in love;
2. Born of the mother’s conscious desire;
3. And only begotten under conditions which render possible the heritage of health.

Therefore we hold that every woman must possess the power and freedom to prevent conception except when these conditions can be satisfied. Every mother must realize her basic position in human society. She must be conscious of her responsibility to the race in bringing children into the world. Instead of being a blind and haphazard consequence of uncontrolled instinct, motherhood must be made the responsible and self-directed means of human expression and regeneration. These purposes, which are of fundamental importance to the whole of our nation and to the future of mankind, can only be attained if women first receive practical scientific education in the means of Birth Control. That, therefore, is the first object to which the efforts of this League will be directed.

AIMS: THE AMERICAN BIRTH CONTROL LEAGUE aims to enlighten and educate all sections of the American public in the various aspects of the dangers of uncontrolled procreation and the imperative necessity of a world program of Birth Control. The League aims to correlate the findings of scientists, statisticians, investigators and social agencies in all fields. To make this possible, it is necessary to organize various departments:

RESEARCH: To collect the findings of scientists, concerning the relation of reckless breeding to delinquency, defect and dependence.

INVESTIGATION: To derive from these scientifically ascertained facts and figures, conclusions which may aid all public health and social agencies in the study of problems of maternal and infant mortality, child-labor, mental and physical defects and delinquence in relation to the practice of reckless parentage.

HYGIENIC AND PHYSIOLOGICAL instruction by the Medical profession to mothers and potential mothers in harmless and reliable methods of Birth Control in answer to their requests for such knowledge.

STERILIZATION of the insane and feeble-minded and the encouragement of this operation upon those afflicted with inherited or transmissible diseases, with the understanding that sterilization does not deprive the individual of his or her sex expression, but merely renders him or her incapable of producing children.

EDUCATIONAL: The program of education includes: The enlightenment of the public at large, mainly through the education of leaders of thought and opinion—teachers, ministers, editors and writers—to the moral and scientific soundness of the principles of Birth Control and the imperative necessity of its adoption as the basis of national and racial progress.

POLITICAL AND LEGISLATIVE: To enlist the support and co-operation of legal advisors, statesmen and legislators in effecting the removal of state and federal statutes which encourage dysgenic breeding, increase the sum total of disease, misery and poverty and prevent the establishment of a policy of national health nd strength.

ORGANIZATION: To send into the various States of the Union field workers to enlist the support and arouse the interest of the masses to the importance of Birth Control so that laws may be changed and the establishment of clinics made possible in every State.

INTERNATIONAL: This department aims to co-operate with similar organizations in other countries to study Birth Control in its relations to the world population problem, food supplies, national and racial conflicts, and to urge upon all international bodies organized to promote world peace, the consideration of these aspects of international amity.” SOURCE: Birth Control Review, Volumes 5-6, 1920, Page 162.

Captive Mother by Stephen Sinding.

Captive Mother by Stephen Sinding.

The Eugenic Value of Birth Control Propaganda by Margaret Sanger

“[The following brief statement of the dependence of any sound and effective program of Eugenics upon BIRTH CONTROL, in view of the Second International Congress of Eugenics, recently held in New York at the Museum of Natural History, assumes a peculiar timeliness.]

Seemingly every new approach to the great problem of the human race must manifest its vitality by running the gauntlet of prejudice, ridicule and misinterpretation. Eugenists may remember that not many years ago this program for race regeneration was subjected to the cruel ridicule of stupidity and ignorance. Today Eugenics is suggested by the most diverse minds as the most adequate and thorough avenue to the solution of racial, political and social problems. The most intransigeant and daring teachers and scientists have lent their support to this great biological interpretation of the human race. The war has emphasized its necessity.

The doctrine of BIRTH CONTROL is now passing through the stage of ridicule, prejudice and misunderstanding. A few years ago this new weapon of civilization and freedom was condemned as immoral, destructive, obscene. Gradually the criticisms are lessening-understanding is taking the place of misunderstanding. The eugenic and civilizational value of BIRTH CONTROL is becoming apparent to the enlightened and the intelligent.

In the limited space of the present paper, I have time only to touch upon some of the fundamental convictions that form the basis of our BIRTH CONTROL propaganda, and which, as I think you must agree, indicate that the campaign for BIRTH CONTROL is not merely of eugenic value, but is practically identical in ideal with the final aims of Eugenics.

First: We are convinced that racial regeneration, like individual regeneration, must come “from within.” That is, it must autonomous, self-directive, and not imposed from without. In other words, every potential parent, and especially every potential mother, must be brought to an acute realization of the primary and central responsibility of bringing children into this world.

Secondly: Not until the parents of the world are thus given control over their reproductive faculties will it ever be possible not alone to improve the quality of the generations of the future, but even to maintain civilization even at its present level. Only by self-control of this type, only by intelligent mastery of the procreative powers can the great mass of humanity be awakened to the great responsibility of parenthood.

Thirdly: We have come to the conclusion, based on widespread investigation and experience, that this education for parenthood must be based upon the needs and demands of the people themselves. An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people. Such systems have in the past revealed their woeful inability to prevent the sexual and racial chaos into which the world has today drifted.

The almost universal demand for practical education in BIRTH CONTROL is one of the most hopeful signs that the masses themselves today possess the diving spark of regeneration. It remain for the courageous and the enlightened to answer this demand, to kindle the spark, to direct a thorough education in Eugenics based upon this intense interest.

BIRTH CONTROL propaganda is thus the entering wedge for the Eugenic educator. In answering the needs of these thousands upon thousands of submerged mothers, it is possible to use this interest as the foundation for education in prophylaxis, sexual hygiene, and infant welfare. The potential mother is to be shown that maternity need not be slavery but the most effective avenue toward self-development and self-realization. Upon this basis only may we improve the quality of the race.

As an advocate of BIRTH CONTROL, I wish to take advantage of the present opportunity to point out that the unbalance between the birth rate of the “unfit” and the “fit,” admittedly the greatest present menace to civilization, can never be rectified by the inauguration of a cradle competition between these two classes. In this matter, the example of the inferior classes, the fertility of the feeble-minded, the mentally defective, the poverty-stricken classes, should not be held up for emulation to the mentally and physically fit though less fertile parents of the educated and well-to-do classes. On the contrary, the most urgent problem today is how to limit and discourage the overfertility of the mentally and physically defective.

BIRTH CONTROL is not advanced as a panacea by which past and present evils of dysgenic breeding can be magically eliminated. Possibly drastic and Spartan methods may be forced upon society if it continues complacently to encourage the chance and chaotic breeding that has resulted from our stupidly cruel sentimentalism.

But to prevent the repetition, to effect the salvation of the generations of the future-nay of the generations of today-our greatest need is first of all the ability to face the situation without flinching, and to cooperate in the formation of a code of sexual ethics based upon a thorough biological and psychological understanding of human nature; and then to answer the questions and the needs of the people with all the intelligence and honestly at our command. If we can summon the bravery to do this, we shall best be serving the true interests of Eugenics, because our work will then have a practical and pragmatic value.”
SOURCE: The Birth Control Review, Dedicated To Voluntary Motherhood, Margaret Sanger, Editor, Volume V., No.10, October 1921, Page 5 (43).

Definitions:
Propaganda – 1. Information, ideas, or rumors deliberately spread widely to help or harm a person, group, movement, institution, nation, etc.
2. The deliberate spreading of such information, rumors, etc.
3. The particular doctrines or principles propagated by an organization or movement. (1)

Race Suicide – The extinction of a race or people that tends to result when, through the unwillingness or forbearance of its members to have children, the birthrate falls below the death rate. (1)

Infanticide – The practice of killing newborn infants. (1)

Abortion – Also called voluntary abortion. the removal of an embryo or fetus from the uterus in order to end a pregnancy. (1)

Feticide – The act of destroying a fetus or causing an abortion. (1)

Eugenics – Selective breeding. The study of or belief in the possibility of improving the qualities of the human species or a human population, especially by such means as discouraging reproduction by persons having genetic defects or presumed to have inheritable undesirable traits (negative eugenics) or encouraging reproduction by persons presumed to have inheritable desirable traits (positive eugenics). (1)

Birth Control – Voluntary limitation or control of the number of children conceived, especially by planned use of contraceptive techniques. (1)

Privation – 1. Loss or lack of the necessities of life, such as food and shelter.
2. Hardship resulting from this. 3.The state of being deprived. (1)

Progressive Movement – A movement for reform that occurred roughly between 1900 and 1920. Progressives typically held that irresponsible actions by the rich were corrupting both public and private life. They called for measures such as trust busting, the regulation of railroads, provisions for the people to vote on laws themselves through referendum, the election of the Senate by the people rather than by state legislatures, and a graduated income tax (one in which higher tax rates are applied to higher incomes). The Progressives were able to get much of their program passed into law. Presidents Theodore Roosevelt and Woodrow Wilson were associated with the movement. (1)

Prophylactic – A protective measure against disease. A device, usually a rubber sheath, used to prevent conception or venereal infection; condom. (1)

Venereal Disease – Any of various diseases, such as syphilis or gonorrhoea, transmitted by sexual intercourse. (1)

Neo-Malthusian – Designating, or pertaining to, a group of modern economists who hold to the Malthusianism doctrine that permanent betterment of the general standard of living is impossible without decrease of competition by limitation of the number of births. (2)

SOURCES: 1. Dictionary.com, 2. Fine Dictionary.com.

Additional Reading:

Woman And The New Race by Margaret Sanger, 1920.

The Birth Control Review, Volumes 1-3.

Birth Control Review, Volumes 5-6.

The Trend Of The Race by Samuel J. Holmes, 1921.

Definitions In Political Economy by Rev. Thomas Robert Malthus, 1827.

An Essay On The Principle Of Population by Rev. T.R. Malthus, 1888.

Studies In The Psychology Of Sex by Havelock Ellis, Philadelphia: F.A. Davis Company, Publishers, 1922.

Planned Parenthood 2013.

1907 Eugenics.

1912-1920 Eugenics in New York State.

1922 Eugenics New York State.


Filed under: Eugenics, History, People Tagged: Abortion, American Birth Control League, Birth Control, Birth Control Review, Eugenics, Havelock Ellis, Margaret Sanger, Neo-Malthusian, Planned Parenthood, Samuel J. Holmes, Thomas R. Malthus, Woman And The New Race

1856 Insanity As A Defense

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The Trial of Charles B. Huntington, spelled Huntingdon by The New York Times, is interesting because it was one of the first trials where insanity was introduced as a defense. Drs. C.R. Gilman and Willard Parker, were called to testify on behalf of the accused. With 27 indictments from the grand jury, Mr. Huntington was charged with forgery, duping a half million dollars or more from Wall Street Investors. His defense counsel, James T. Brady and John A. Bryan, admitted his guilt but stated that he suffered from “Moral Insanity,” which was “an insanity developed in reference to the moral nature, rather than the purely intellectual processes.” The defense went on to state that, “Whether the intellect may be generally intact and yet the affections, emotions, or will be impaired, is a question about which learned investigators differ. But none of those who deserve or enjoy any reputation doubt that insanity-as a physical disease of the brain-may be manifested, exclusively, in developments affecting the moral part of our nature.” (1)

The two expert witnesses, Alienists, an old term for modern-day Psychiatrists, examined Mr. Huntington and stated that he suffered from Monomania, a term that is no longer used, but in today’s terms might be compared to Obsessive Compulsive Behavior, which is basically an obsession with one idea, thing or subject. The Prosecution for the State of New York, District Attorney A. Oakey Hall, with William Curtis Noyes, rejected this line of defense saying that Mr. Huntington was a career criminal. Elisha S. Capron, City Judge of New York City Court, presided over the trial. The jurors were: Charles H. Groves, Morris L. Samuel, William Holme, John Nicholson, George Lazarus, Robert T. Newcomb, Henry Pincus, Joseph Cristadoro, William H. Kipp, William Wood, William H. Dayton, and James P. Kinsey. They found Mr. Huntington guilty of forgery and he was sentenced to four years in prison.

Included below are the links to many of the original newspaper accounts. They are quite lengthy. The descriptions of people and their actions in “Mr. Huntingdon’s Effects Under The Hammer” and “More Insanity” are very entertaining. Some of the words and dollar amounts used in these articles were illegible and some I simply didn’t understand in which case, you will see a question mark next to the word or dollar amount.

NEW-YORK CITY. Mr. Huntingdon’s Effects Under The Hammer.
The costly collection of Dresden China vases, Parian marble groups and statuettes, ormolu ornaments, bad pictures with ponderous gilt frames, immense pier glasses, elegantly carved rosewood furniture, beautiful service of plate, general ginercrackery?, and a considerable quantity of household goods, with which MR. HUNTINGDON (that celebrated financier who forgot prudence in success, and consequently found himself suddenly stowed away one fine morning in a cell in the Tombs) had crammed his late residence, No. 86 East Twenty-second-street, were sold in an auction yesterday by HENRY H. LEEDS. The notice of the sale attracted a large crowd of people. Everybody seemed anxious to obtain a souvenir of the distinguished though fallen operator. The natural consequence of this was a very brisk competition, especially for the merely ornamental articles. The crowd was always greater in the parlors and drawing-rooms than in the bed-rooms or kitchen. The moment the auctioneer announced his intention to proceed to sell the goods in one of the former a horrific rush to it occurred, and it was crammed almost to suffocation before he could reach the door. The throng crushed, and pushed, and elbowed, and shouldered, and squeezed one another in utter defence of all the rules of polite intercourse and conventional gallantry. In one corner you might observe an old lady of remarkable rotundity-(that being a very frequent characteristic of the female contingent of the assemblage)-flattened against the wall by a lank young gentleman with very red eyes, her bonnet crushed to one side and her face red as a lobster, in the vain struggle to push him aside. Elsewhere, a slim female of dubious age and very long nose, on which her gold spectacles were set ludierously awry, would request, in a tone of studied calmness, the stout gentleman tramping on her toes, to move off, and, in a loud voice, express her astonishment that people who had no business there would insist on forcing themselves in places where they were not wanted. Here a weak-minded gentleman, prompted in all his bids by his wife and daughter, who held him a close prisoner, would writhe about in torment when the solid crowd, in its irregular heavings, caused his nearest neighbors to trample on his corns. There, a careworn-looking young man, just about to commence housekeeping, would be thrust against a young lady who had been separated in the universal crush from her “pa” or “ma,” and would apologize with a sickly smile? for his inevitable trespass. Here, a thin-legged swell in pursuit of the marble Venuses in puris naturalibus for which the brilliant HUNTINGDON was supposed to have an excessive penchant, would cast contemptuous glances through his quizzing glass on the heavy? old bachelor beside him, who made a bid for everything, and would have had no hesitation, if HUNTINGDON had been hung, in paying $1,000 for the rope. In another corner a stern dowager, in black, would figet about at every shove she got, and anxiously slip? her hand on her pocket to find if her porte-morale had been abstracted.

The sale began at 10 1/2 o’clock and lasted until six. The articles of least use brought comparatively the highest prices. A towel rack, for instance, sold at $1 121/2?, a China foot tub for $4, a pair of excellent window-shades for 62 1/2? cents each, and an admirable velvet carpet for $1 321/2? cents a yard, whereas an ormolu vase and shad was knocked down at $35, and a parlor suite of furniture, consisting of a sofa, a tete-a-tete, two arm and four parlor chairs, at $390. A carved open-work center table with marble top, went at $90, a rosewood etagere at $250, a rosewood encoignure? at $70, a mantel glass at $120, a bronze gas chandelier at $49, an indifferent painting of “The Deer by the Lake,” at $75, a small rosewood bookcase by BELTES, richly carved, at $160, and a pair of China spittoons at $330?…”
To read the rest of this article: NEW-YORK CITY. Mr. Huntingdon’s Effects Under The Hammer, November 5, 1856, Published November 6, 1856

Trial of Charles B. Huntingdon for Forgery. Extraordinary Phase of the Huntingdon Trial. – Our criminal report, this morning, opens one of the most extraordinary chapters in the whole history of criminal jurisprudence. The counsel of HUNTINGDON, on trial for forgery, concede the fact of his guilt,–acknowledge everything alleged in the indictment,–exaggerate to the greatest possible extent the criminal acts of their client,–and swell the amount of his forged paper to the incredible sum of Twenty Millions of Dollars,–for the purpose of setting up the plea of–Insanity!

We publish a verbatim report of the speech of the prisoner’s counsel in entering upon this novel and most extraordinary line of defence. It has evidently been prepared with care, and is the result of deliberate and protracted consultation on the part of the eminent lawyers who are acting for the defence. Indeed, Mr. BRYAN states, in the speech, that this line of argument was adopted only as a last resort:–that, after studying the whole case, his counsel told HUNTINGDON that there was no possibility of his escape,–that the proof was too clear, and too overwhelming, to leave the remotest chance of an acquittal, and that the best thing he could do would be to plead guilty, and throw himself on the mercy of the Court. This, however, he refused to do, and persisted in the declaration of his innocence and of the certainty of his acquittal. His apparent insensibility to his position, and the strange pertinacity with which he denied his guilt, staggered his counsel, and finally led them to fall back upon a chance remark dropped by a witness, and repeated by the Justice, that he believed HUNTINGDON was crazy. They have accordingly taken this as the line of their defence,–and will do everything in their power to convince the Jury that he is not morally responsible for his acts.

It is confessed that HUNTINGDON’S insanity is not of a species recognized in books of medical jurisprudence. A new kind of insanity is invented for his particular case. It is styled a monomania for forgery,–a species of insanity which impelled him to commit act of forgery without any motive, except the desire to handle large sums of money, and without taking any of the ordinary precautions to prevent discovery. A very curious and interesting narrative is given of HUNTINGDON’S early life and entire career up to the present time, in which are included a great variety of particulars concerning his style of living,–the luxury of his furniture,–the speed of his horses, and the lavish scale of his expenditure generally. All this is intended to create the impression that he acted recklessly, without reflection, and in a way to indicate on his part an entire lack of prudence and common sense.

Everybody, of course, was taken by surprise upon hearing the declaration by the prisoner’s counsel of the line of defence they should adopt. What is likely to be its success must be matter of conjecture,–nor would it be quite proper, perhaps, at this stage of the proceedings, to canvass the merits of such a plea. It is very obvious, however, that if this new species of insanity is to obtain recognition, all such things as crimes will speedily disappear. We shall have monomania for murder, for theft, for rape, for arson, for every act indeed which is now deemed criminal, pleaded as a bar to conviction. The theory of the defence nullifies the idea of moral guilt, and resolves all crime into disease. Many speculative philosophers have indulged in the same views,–but they have never hitherto obtained recognition in our courts of justice. The speech of HUNTINGDON’S counsel will be found exceedingly interesting and worthy of persual.”
SOURCE: The New York Times. Published: December 20, 1856. Copyright @ The New York Times.

MORE INSANITY. – At this season of the year it will be prudent to guard against a general insanity which is developed among all classes; it manifests itself chiefly in an extravagant expectation of being complimented with a costly present, while in some it shows itself in a desire to give everything to everybody. Dealers in fancy articles manifest most alarming symptoms of insanity compared with which the financial operation of the insane HUNTINGDON were rational and business-like. They have an idea that nothing gives the public such satisfaction during the holiday season as paying three or four times the value of an article for the sake of making an extravagant present. We know an excited shopkeeper in Broadway, who says he finds it difficult to have sufficiently high priced articles for his customers. If he is not insane, his customers clearly must be.

But the EVENING POST relates an instance of insanity which is said to be prevalent in fashionable circles, which we had not before heard of. The POST says it is customary to hire costly wedding presents of the jewelers, and after they have been used to dazzle the eyes of the guests, and excite their envy at the happiness of the bride, to return them to the shop from which they were borrowed. There have been a good many magnificent weddings lately, which have been the talk of the town; but we hope their magnificence was not all bogus. Of course none but a hopelessly insane person would be guilty of such practices as the POST has exposed. It is time to enlarge our lunatic asylums.”
SOURCE: The New York Times. Published: December 22, 1856. Copyright @ The New York Times

CONVICTION AND SENTENCE OF HUNTINGDON. – It would be an affectation of maudlin sentimentalism, if we expressed any other opinion in reference to the conviction of HUNTINGDON, than that of satisfaction; and we believe that the public at large will feel relieved from an impending disgrace by knowing that the ends of justice have been fulfilled in his sentence. We have no disposition to exult over the debasement of a fellow creature; but the monstrous frauds of this man were so undeniable, he had, apparently, been rioting in his extravagant course of wickedness, because he imagined that the Law could not reach such dashing villany as his, that when his counsel set up the defence of insanity, it was felt to be an outrage upon the public. If he had been exonerated from the consequences of his gigantic forgeries on the ground of insanity, or even if the Jury had not been able to agree upon a verdict, it would not only have had a damaging effect upon public morals, but it would have been a disgrace to our whole community. Happily, we have been spared such a result. It has long been a reproach to us that a wealthy rogue could not be convicted in our Courts; but the conviction and prompt sentence of HUNTINGDON will do something toward effacing this stain upon our character. The remarkable course pursued by the defence in attempting to establish the insanity of the prisoner by proving how irreclaimably bad he had been from his boyhood, deprives him of all claim upon the sympathies of the public; and if society congratulate itself upon being rid of a most dangerous character, of whose reformation there could be no reasonable hope, the fault must be laid at the door of his own counsel.”
SOURCE: The New York Times. Published: December 31, 1856. Copyright @ The New York Times.

Trial of Charles B. Huntingdon for Forgery-Twenty-Seven Indictments Against Him – First Day’s Proceedings, December 16, 1856, Published December 17, 1856

Trial of Charles B. Huntingdon for Forgery-Second Day, December 17, 1856, Published December 18,1856

The Trial of Charles B. Huntingdon, Third Day, December 18, 1856, Published December 19, 1856.

Trial of Charles B. Huntingdon for Forgery, Mr. Brady’s Address for the Defence, Monday, December 29, 1856, Published December 30, 1856

The Trial of Charles B. Huntingdon for Forgery, Conclusion of Mr. Noyes’ Address for the Prosecution, Charge of the Judge, Conviction and Sentence of the Prisoner, Published December 31, 1856.

1. Trial Of Charles B. Huntington For Forgery. Principal Defence: Insanity. Prepared For Publication By The Defendant’s Counsel, From Full Stenographic Notes Taken By Messrs. Roberts & Warburton, Law Reporters. New York: John S. Voorhies, Law Bookseller and Publisher. No. 20 Nassau Street. 1857. Page viii.


Filed under: History, Mental Illness, People Tagged: A. Oakey Hall, C.R. Gilman, Charles B. Huntington, Charles H. Groves, Elisha S. Capron, George Lazarus, Henry H. Leeds, Henry Pincus, Insanity As A Defense, James P. Kinsey, James T. Brady, John A. Bryan, John Nicholson, Joseph Cristadoro, Monomania, Moral Insanity, Morris L. Samuel, New York City, Robert T. Newcomb, Trial of Charles B. Huntington, Willard Parker, William Curtis Noyes, William H. Dayton, William H. Kipp, William Holme, William Wood

1893 State Hospital Cadavers

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For those of you looking for ancestors buried in Anonymous Graves at Unmarked State Hospital and Custodial Institution Cemeteries, you may never find them.

Chapter 661, Laws 1893. Sec. 207. CADAVERS.
The persons having lawful control and management of any hospital, prison, asylum, morgue or other receptacle for corpses not interred, and every undertaker or other person having in his lawful possession any such corpse for keeping or burial may deliver and he is required to deliver, under the conditions specified in this section, every such corpse in their or his possession, charge, custody or control, not placed therein by relatives or friends, in the usual manner for keeping or burial, to the Medical Colleges of the State authorized by law to confer the degree of Doctor of medicine and to any university of the State having a medical preparatory course of instruction and the professors and teachers in every such college or university may receive any such corpse and use it for the purpose of medical study. No corpse shall be so delivered or received if desired for interment by relatives or friends within forty-eight hours after death, or if known to have relatives or friends; or of a person who shall have expressed a desire in his last illness that his body be interred, but the same shall be buried in the usual manner. If the remains of any person so delivered or received shall be subsequently claimed by any relative or friend, they shall be given up to such a relative or friend for interment. Any person claiming any corpse or remains for interment as provided in this section may be required by the persons, college, university or officer or agent thereof, in whose possession, charge or custody the same may be to present an affidavit stating that he is such relative or friend, and the facts and circumstances upon which the claim that he is such relative or friend is based, the expense of which affidavit shall be paid by the persons requiring it. If such person shall refuse to make such affidavit, such corpse or remains shall not be delivered to him but he shall forfeit his claim and right to the same. Any such medical college or university desiring to avail itself of the provisions of this section shall notify such persons having the control and management of the institutions and places heretofore specified, and such undertakers and other persons having any such corpse in their possession, custody or control in the county where such college or university is situated, and in any adjoining county in which no medical college is situated, of such desire, and thereafter all such persons shall notify the proper officers of such college or university whenever there is any coipse in their possession, custody or control, which may be delivered to a medical college or university under this section, and shall deliver the same to such college or university. If two or more medical colleges located in one county are entitled to receive corpses from the same county or adjoining counties, they shall receive the same in proportion to the number of matriculated students in each college. The professors and teachers in every college or university receiving any corpse under this section shall dispose of the remains thereof, after they have served the purposes of medical science and study, in accordance with the regulations of the local board of health where the college or university is situated. Every person neglecting to comply with or violating any provision of this section, shall forfeit to the local board of health where such non-compliance or violation occurred, the sum of twenty-five dollars for every such non-compliance or violation, to be sued for by the health officer of such place, and when recovered to be paid over, less the costs and expenses of the action, to such board for its use and benefit.”
SOURCE: Contributions From The Pathological Institute Of The New York State Hospitals, Volumes I and II, 1896-1897, State Hospital Press, Utica, New York, 1898, Pages 127-128.


Filed under: History, Mental Illness, New York State Custodial Institutions, New York State Hospitals Tagged: Cadavers, History, Insanity, Medical Science, Mental Illness, New York State Custodial Institutions, New York State Hospitals, New York State Prisons

In The Spirit of Halloween

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I’m not a fan of Halloween but I know many of you are. While researching old documents, I often come across gruesome articles from old medical journals. This is one such article concerning a Frenchman, Sergeant Francois Bertrand, who suffered from Necrophilia, also called Thanatophilia, Necrolagnia, and Paraphilia.

Le Sergent Bertrand

Le Sergent Bertrand

Photo “Le Sergent Bertrand”

1850 Extraordinary Madness

“Physiological pathologists have of late been as much on the alert, in France, concerning the case of a sergeant of the line, as they have been, in this country, concerning Miss Nottidge. The two cases bear, however, no analogy to each other. Religious monomania is not rare; but the derangement of mind, leading to the frightful and disgusting acts of Sergeant Bertrand, is, as far as we can remember, perfectly unique in the annals of mental alienation. His mania consisted in exhuming the dead, and taking pleasure in mutilating the corpses; but, shocking to relate, there was an erotic tendency mixed up with these horrible deeds, and he took especial delight in raising the corpses of females, and satisfying his unnatural appetites upon their putrefying remains.

From the trial which lately took place in Paris, before a court martial, and from the confession written by himself, we learn that this unfortunate individual is twenty-five years of age. He first studied for the church, but suddenly enlisted, and, by his good conduct, obtained the rank of sergeant. When young, he was rather of a sullen and melancholy disposition, but nothing positively pointing to derangement was then observed. His hideous propensities appears only in February, 1847, when they were excited by the sight of a grave left unfilled after interment, the diggers having been compelled to desist by a heavy shower of rain. He then struck the corpse, which he had exhumed with the tools left by the grave, with the utmost fury; and being interrupted, fled to a neighboring wood, where, according to him, he remained for three hours in a state of perfect insensibility, after having been most violently excited.

From this time to the 15th of March, 1849, this wretched man desecrated burying-places eight or ten times, both by day and night, regardless of the severity of the weather, the dangers he was encountering on the part of the keepers, and the difficulties he had to surmount. By the aid of his small sword he used to raise eight or ten corpses in a single night; and he adds that he opened many graves, and refilled them again, with no assistance but his hands. He had not the courage of telling the whole truth in his written declaration; but he confessed to his medical attendant, M. Marchal, (de Calvi), the most repulsive part of this awful tale—viz., his preference for the remains of females, and his hideous propensity of satisfying sexual desires upon them. He was wounded when getting over the wall of the cemetery of Mont Parnasse, in Paris, brought to the hospital, and thus was unveiled this unheard-of train of disgusting acts.

The court-martial have not taken that view of the case which at first sight would have looked the most rational; and waiving altogether the possibility of monomania having impelled the man to these hideous deeds they looked upon the offence as a misdemeanor, and condemned him to one year’s imprisonment.

Different opinions have been given in the medical journals as to which of the two kinds of mania exhibited was the first in existence—viz., the destructive, or the erotic. M. Marchal, the sergeant’s medical attendant thinks the destructive prevailed: but M. Michea, a well-known mental pathologist, maintains that the second was, on the contrary, the strongest and only mania. The various circumstances mentioned by each of these gentlemen, to strengthen their respective positions, merely rest on the prisoner’s own declaration; so that it would appear that no very strong case can be made on either side. Indeed, the whole series of these shocking occurrences might well be called in question, as it seems that no direct and conclusive evidence has been brought forward besides the man’s own account. But assuming the latter as true, the existence of monomania can hardly be doubted, when we consider that a natural instinct was entirely set aside, that there was not the slightest prospect of gain, that the wish of visiting churchyards returned almost periodically, that the dangers incurred were entirely disregarded, that none of the vices which generally accompany depravity were present &c. There was, besides, a melancholy disposition, a total insensibility to the agency of physical agents, (such as cold, rain, &c.,) during the paroxysm, and the extraordinary amount of muscular and nervous energy in the accomplishment of the acts, &c. All these considerations would tend to prove that this man was irresistibly impelled to such unheard of abominations.

This disgusting case recalls at once that form of mental aberration which reigned so extensively, about a century and a half ago, in the north of Europe, and known under the name of vampirism. It will be recollected that vampires were suffering under a sort of nocturnal delirium, which was often extended to the waking hours, during which they believed that certain dead persons were rising from their graves to come and draw their blood; hence arose a desire for revenge, and burial-places were disgracefully desecrated. Bertrand’s case seems the very reverse of this; for we here see, not the dead rising to torment the living, but a man disturbing the peace of cemetries in the most horrible manner imaginable.—London Lancet.”

Buffalo Medical Journal and Monthly Review of Medical and Surgical Science, Edited by Austin Flint, M.D., Volume Fifth, Buffalo: Published by Jewett, Thomas & Co, 1850, Page 341-342.


Filed under: History, People Tagged: Buffalo Medical Journal, History, London Lancet, Necrophilia, Sergeant Francois Bertrand

2013 Follow-Up to State Hospital Cadavers

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After my post yesterday, 1893 State Hospital Cadavers, a reader asked, “How long did this go on?” I didn’t know but I felt that it didn’t go on for very long. I was thinking about 20 years or so. Another reader stated that it is still the law in New York State and she included a link to the statute. She was right and I was very wrong! After reading the law I was amazed at how little it has changed since 1893. The reason I thought that this practice didn’t go on for very long is because of the thousands of anonymous graves in every state of this country. Even today cemeteries have special lots that are reserved for the poor and for bodies that no one has claimed. According to this law, one would think that any body that wasn’t claimed within the 48 hour time period would be given to a medical university but that doesn’t seem to be the case. Willard State Hospital Cemetery, which was used for 130 years, has close to 6,000 unmarked, anonymous graves. This cemetery is the final resting place of the patients that no one claimed. That’s only 1 New York State Hospital out of 17. I doubt that the Burial Registers of each state hospital would list those deceased patients whose bodies were given in the name of medical science. That information would probably be in the patient’s medical records which as of this date, are unavailable to the public. If anyone can explain this law further, please feel free to do so. If you would like to learn more about this subject, please click on the RED links below.

N.Y. PBH. LAW § 4211 : NY Code – Section 4211:
Cadavers; Unclaimed; Delivery to Schools for Study.

“1. Except as hereinafter provided, and subject to the conditions specified in this article, the director or person in charge of any hospital, institution, morgue or other place for bodies of deceased persons not interred or otherwise finally disposed of, and every funeral director, undertaker or other person having in his or her lawful possession, any body of a deceased person for keeping or burial, shall deliver every body of a deceased person in his or her possession, charge, custody or control not placed therein by any person, agency or organization for keeping, burial or other lawful disposition to:

(a) any medical college, school or institute including chiropractic colleges registered by the regents of the university of the state of New York as maintaining a proper standard;

(b) any university within the state authorized by law to confer degrees of doctor of medicine or doctor of dental surgery;

(c) any other college or school incorporated under the laws of the state of New York for the purpose of teaching medicine, anatomy or surgery to those on whom the degree of doctor of medicine has been conferred;

(d) any university within the state of New York having a medical preparatory or medical postgraduate course of instruction; or

(e) any college, school or institute maintaining a mortuary science program that has either been approved by the department or holds a certificate of accreditation from an accrediting organization recognized by the department pursuant to article thirty-four of this chapter, provided, however, that such bodies remain unclaimed by any of the aforementioned institutions. Any college, school or institute maintaining a mortuary science program may only claim and utilize such bodies for anatomical and embalming instruction purposes.

2. The professors and teachers in every university, college, school or institute hereinbefore specified may receive the body of a deceased person delivered or released to the university, college, school or institute, as herein provided, for the purposes of medical, anatomical and surgical science, anatomic embalming, and study.

3. No body of a deceased person shall be delivered or released to or received by, any university, college or school or institute.

(a) if, within forty-eight hours after death it is desired for interment or other lawful disposition by relatives and in the counties of Oneida, Onondaga, Oswego, Madison and Cortland, by relatives or friends, or,

(b) if prior to his or her death, the person shall have expressed a desire that his or her body be interred or otherwise lawfully disposed of, is carrying an identification card upon his or her person indicating his or her opposition to the dissection or autopsy of his or her body, or,

(c) if the deceased person is known to have a relative whose place of residence is known or can be ascertained after reasonable and diligent inquiry.

4. (a) A body of a deceased person shall not be delivered or released to, or received by a university, college, school or institute, if within twenty-four hours after notice of death by the person having lawful possession, charge, custody or control to the next of kin, or in the counties of Oneida, Onondaga, Oswego, Madison and Cortland to the next of kin, or friend of the deceased person such next of kin or friend shall claim such body for interment or other lawful disposition.

(b) Unless a relative or friend of the deceased person shall claim the body of the deceased person within forty-eight hours after death, or within twenty-four hours after receipt of notice of death as provided in paragraph (a) of this subdivision, the next of kin, relatives or friends, as the case may be, shall be deemed to have assented to delivery or release to, and receipt by the university, college, school or institute, of such dead body.”

SOURCE: FindLaw for Legal Professionals-Cadavers; Unclaimed; Delivery to Schools; Procedure.

FindLaw for Legal Professionals-NY Code-Article 42: CADAVERS.

FindLaw for Legal Professionals-Cadavers; Delivery to Relatives or Friends.

FindLaw for Legal Professionals-Cadavers; Autopsy by Order of Hospital Authorities.

Post-Mortem.


Filed under: Anonymous Graves, Current News, Willard State Hospital Tagged: Cadavers, New York State, New York State Hospitals, Post-Mortem, Willard Asylum, Willard State Hospital Cemetery

1915 State Charities Aid Association News

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The State Charities Aid Association, S.C.A.A., was founded in 1872. The S.C.A.A. inspected all charitable institutions that included all New York State Hospitals, Custodial Institutions for the Feeble-Minded, Prisons, Tuberculosis Hospitals, County Poor Houses, Polio Clinics, Houses of Refuge, and Orphanages. Charity Organization Societies (COS), were part of the “scientific charity movement” that began in the late nineteenth century. S.C.A.A. News, Volumes 3-11, 1915 through 1923 is a TREASURE TROVE of information and photographs!

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“Brief Facts About State Charities Aid Association:

The object of the State Charities Aid Association, which is a voluntary body of citizens of New York State, is to improve conditions in public institutions and to promote public health and child care.

It is an incorporated body, State-wide, but without State aid.

Its budget is about $329,000 a year, and is met by voluntary contributions.

It has 12,000 members; it has local committees in every county. Its volunteer visitors visit and inspect all public institutions. The Association employs abut 95 persons in its Central Office, and about 20 in the field. It devotes itself to the following objects:

Finding homes for destitute or orphaned children.

Assisting mothers with babies.

Preventing mental disorders and securing better care for the mentally sick and defective.

Visiting public institutions in order to improve conditions, to promote with welfare and comfort of patients and inmates.

Helping to provide suitable occupations for sick persons in hospitals and institutions.

Assisting in securing wise laws about public health, care of the sick, institutions, and the expenditure of public funds for these purposes.”
SOURCE: S.C.A.A. News, Published Monthly by The State Charities Aid Association, 105 East 22nd Street, New York, N.Y., Volume X, No. 9, June, 1922, Page 13.

1872 Miss Louisa Lee Schuyler – The State Charities Aid Association.

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Filed under: Eugenics, History, Mental Illness, New York State County Poor Houses, New York State Custodial Institutions, New York State Hospitals Tagged: Charity Organization Societies, Eugenics, Feeble-Minded, History, Mental Illness, New York State, S.C.A.A., Scientific Charities, State Charities Aid Association News

1872 Scientific Charity Movement & Charity Organization Societies

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On the surface, many of the key people who were involved in the Scientific Charity Movement during the late nineteenth century appear to be caring individuals who wanted nothing more than to lift the poor out of poverty with education and employment so that they could support themselves without government assistance. These charities did not receive state aid but depended on donations mainly from wealthy Americans. There is no doubt that these societies helped the plight of poor children, many of whom were under the age of 10 and working under terrible conditions in order to help out their families. But when it came to the defective, dependent, and delinquent classes, which was the label used to describe the insane, feeble-minded, blind, crippled, maimed, deaf and dumb, epileptic, criminal types, prostitutes, drug addicts, and alcoholics, the sincerity of their intentions to purely provide care to these individuals was overshadowed by the underlying goal of Eugenics.

@Columbia University 1

@Columbia University 1

Photo: Columbia University – Social Forces Visualized: Photography and Scientific Charity, 1900-1920.

They didn’t want to see these poor, unfortunate souls suffering in squalor on the streets and in the poor houses but their ultimate objective of eradicating poverty and the financial drain that it caused on society resulted in the building of more asylums for the sole purpose of removing the defective classes from society so that they could not procreate. The Charity Organization Societies wanted to isolate the defective class in asylums in order to stop them from “breeding,” Alienists wanted to study and experiment on them, Medical Students wanted their dead bodies, Pathologists wanted their brains, Anthropologists wanted their bones, and the general public was just happy that someone was taking care of the problem. With the passage of the Social Security Act of 1935, the Poor Houses were abolished. Insane Asylums thrived and many remained in operation for over one hundred years. For more information, click on the RED links below.

@Columbia University 2

@Columbia University 2

Photo: Columbia University – Social Forces Visualized: Photography and Scientific Charity, 1900-1920.

Scientific charity built on Americans’ notion of self-reliance, limited government, and economic freedom. Proponents of scientific charity shared the poorhouse advocates’ goals of cutting relief expenses and reducing the number of able-bodied who were receiving assistance, as well as the moral reformers’ goal of uplifting people from poverty through discipline and religious education via private charity. In this model, individuals responded to charity and the government stayed out of the economic sphere. Individuals were seen as rational actors who freely made decisions based on their own self-interest and who were responsible for how they fared economically. Scientific charity fit well with the post–Civil War concept of social Darwinism, which held that humans were in competition and the strong survived and thrived while the weak did not. Not surprisingly, Charity Organization Societies were generally opposed to unions.

Two of the leading advocates for Charity Organization Societies were Josephine Lowell and S. Humphrey Gurteen. Lowell, who was from a radical abolitionist family, believed that idleness was a major cause of poverty, and she advocated giving those who requested relief a labor test (such as breaking stones or chopping wood) before they received private charity. During her life, she developed several principles to guide her social reform work. One of her key principles was that “charity must tend to develop the moral nature of those it helps.” Lowell opposed both local government relief and almsgiving (individual giving directly to the poor) since she felt this practice did not morally uplift the people and created dependency. She felt that charity agents and visitors could provide a personal relationship conducive to helping needy individuals instead of treating them as “cases.”  Lowell thought “that each case must be dealt with radically and a permanent means of helping it to be found, and that the best way to help people is to help them to help themselves.”

Gurteen provided many practical ideas to implement organized Charity Organization Societies. Gurteen’s plan was to have various groups already providing services to the poor coordinate their efforts. There would be a central office that served as a charity clearinghouse where “friendly visitors” (COS agents) involved in investigating the poor would meet to compare notes to determine who was worthy of relief and who was an imposter. This collaboration would result in a complete registry of every person in the city who was receiving public or private assistance. The goal of this organized approach was to stop providing relief to the undeserving poor but continue to provide the deserving poor with the assistance to solve their own problems. Gurteen believed that COS would end outdoor relief, stop pauperism, and reduce poverty to its lowest possible level.”  SOURCE: Excerpted from “Social Solutions to Poverty” Scott Myers-Lipton, Pages 68-69 © Paradigm Publishers 2006.

@Columbia University 3

@Columbia University 3

Photo: Columbia University – Social Forces Visualized: Photography and Scientific Charity, 1900-1920.

Social Darwinism: “Theory that persons, groups, and “races” are subject to the same laws of natural selection as Charles Darwin had proposed for plants and animals in nature. Social Darwinists, such as Herbert Spencer and Walter Bagehot in England and William Graham Sumner in the U.S., held that the life of humans in society was a struggle for existence ruled by “survival of the fittest,” in Spencer‘s words. Wealth was said to be a sign of natural superiority, its absence a sign of unfitness. The theory was used from the late 19th century to support laissez-faire capitalism and political conservatism. Social Darwinism declined as scientific knowledge expanded.”

Breaker Boys by Lewis W. Hine

Breaker Boys by Lewis W. Hine

“An illustration of these times and the rise of a professional beggar class was described in 1880 by Reverend Oscar C. McCulloch, Pastor of Plymouth Church, Indianapolis at the seventh annual meeting of the National Conference of Charities and Corrections. His presentation entitled “Associated Charities” detailed the need to organize charities:

“…Every worker among the poor in our cities finds himself saying, “Who is sufficient for these things?” Let him conscientiously attempt to dispense charity wisely in any one instance, and he is made sensible of the organization of pauperism, and of the complex problem of poverty; of suffering beyond his reach, and of setting tides of evil beyond his control. My own introduction to this work was in this wise: In a small room I found an old blind woman, her son, his wife and two children, his sister with one child. There was no chair, table or stool, a little ” monkey stove,” but no fire; no plates, or kettles, or knife, fork or spoon. Such utter poverty horrified me. I soon had coal, provisions and clothing there. Chance led me into the office of our township trustee, where the historical records of all applicants for public aid are registered. Here I found that I had touched one knot of a large family known as “American Gypsies.” Three generations have been, and are, receiving public aid, numbering 125 persons; 65 per cent. were illegitimate; 57 per cent of the children died before the age of five. Distinctions of relationship were ignored. In the case above cited, the child of the sister was by her own brother. Since then I have found that family underrunning our society like devil-grass. In the diagram which I hold before you, the extent of it is traced to over 400 individuals. They are found on the street begging, at the houses soliciting cold victuals. Their names appear on the criminal records of the city court, the county jail, the house of refuge, the reformatory, the State prison and the county poor asylum. I give this as an illustration of the organization of pauperism, which takes it beyond the control of the individual and of the single society, making necessary an organization of charitable forces if the evil is ever to be controlled….”

COS leaders wanted to reform charity by including a paid agent’s investigation of the case’s “worthiness” before distributing aid. They believed that unregulated and unsupervised relief caused rather than cured poverty. The paid agent, usually a male, made an investigation and carried out the decisions of the volunteer committee concerning each applicant, including maintaining records. A volunteer or “friendly visitor” was recruited to offer advice and supervise the family’s progress. COS visitors sought to uplift the family and taught the values of hard work and thrift to individuals and families. The COS set up centralized records and administrative services and emphasized objective investigations and professional training. There was a strong scientific emphasis as the COS visitors organized their activities and learned principles of practice and techniques of intervention from one another. COS views dominated private charity philosophy until the 1930s and influenced the face of social welfare as it evolved during the Progressive Era.
SOURCE: The Social Welfare History Project – Charity Organization Societies: 1877-1893 by John E. Hansan, Ph.D.

The Social Welfare History Project – Progressive Era by John E. Hansan, Ph.D.

The Social Welfare History Project – Theodore Roosevelt.

The Social Welfare History Project – Josephine Shaw Lowell.

Unsentimental Reformer: The Life Of Josephine Shaw Lowell by Joan Waugh, 1997.

In Memoriam: Josephine Shaw Lowell, The Charity Organization Society Of The City Of New York, 1906.

Almost Worthy: The Poor, Paupers, and the Science of Charity in America, 1877-1917 by Brent Ruswick, 2012. (Info on Reverend Oscar C. McCulloch).

Reverend Stephen Humphreys Gurteen – The Charities Review, Volume 8, March-February 1898-99, Page 364.

Eugenics, Past and Future by Russ Douthat, June 9, 2012, New York Times.

Columbia University – Social Forces Visualized: Photography and Scientific Charity, 1900-1920.


Filed under: Eugenics, History, Mental Illness, People Tagged: Charity Organization Societies, Eugenics, Feeble-Minded, Insanity, Josephine Shaw Lowell, Progressive Era, Reverend Oscar C. McCulloch, Reverend Stephen Humphreys Gurteen, Scientific Charity, Social Darwinism, Social Security Act, Theodore Roosevelt

A Visit To The Museum Of disABILITY History 11.11.2013

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Yesterday, I visited The Museum of disABILITY History, located at 3826 Main Street, Buffalo, New York. I finally got to meet David Mack-Hardiman, Director of Training, People Inc., who gave me a tour of the museum, and Douglas V. Farley, Museum Director. I was very impressed with all the displays! This museum has so much to offer including Educational Resources, Activities, Traveling Exhibits, Cafe, and Museum Store. Please visit the museum if you have the chance!

Monument For The Forgotten

Monument For The Forgotten

My favorite exhibit, ”The Monument For The Forgotten” was the vision of David Mack-Hardiman, created by Brian NeslineFaces of Buffalo, “featuring thousands of individual grave markers woven into a mosaic tapestry image of a large stone monument.” I need to acknowledge the selfless work that David and People Inc. have done over the past few years. David and his team go into these unmarked cemeteries, clear the brush away, mow the lawns, and raise and clean each marker. Some graves are flat, numbered markers while others, as in the case of a few New York State Custodial Institutions, have the names inscribed. This back-breaking work is done by volunteers! God Bless Them!

Monument For The Forgotten 2

Monument For The Forgotten 2

Mission: The Museum of disABILITY History advances the understanding, acceptance, and independence of people with disabilities. The Museum’s exhibits, collections, archives and educational programs create awareness and a platform for dialogue and discovery.

Vision: The Museum seeks with, and on behalf of, individuals with developmental and other disabilities, a higher level of societal awareness and understanding, and a change in attitudes, perceptions and actions that will result in people with disabilities having the greatest possible participation in their communities.”

Museum Of disABILITY History

Museum Of disABILITY History

“Established in 1998 by Dr. James M. Boles, president and CEO of People Inc. (Western New York’s leading non-profit human services agency) the Museum of disABILITY History has steadily expanded over the years and, in late 2010, moved to a brand new location (pictured above). The Museum of disABILITY History is dedicated to advancing the understanding, acceptance and independence of people with disabilities. The Museum’s exhibits, collections, archives and educational programs create awareness and a platform for dialogue and discovery. The Museum of disABILITY History is a project of People Inc. and is chartered by the New York State Department of Education Board of Regents. People Inc. exists so that individuals with disabling conditions or other special needs have the supports they need to participate and succeed in an accepting society. As noted throughout the site, this project has been developed with the generous support of People Inc. and the B. Thomas Golisano Foundation. We are truly thankful for their participation in this worthwhile effort.”

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Lin and David Mack-Hardiman

Lin and David Mack-Hardiman


Filed under: Anonymous Graves, Current News, History, Mental Illness, New York State Custodial Institutions, New York State Hospitals, People, Photography Tagged: B. Thomas Golisano Foundation, Brian Nesline, Buffalo NY, Cemetery Restoration, David Mack- Hardiman, Douglas V. Farley, Dr. James M. Boles, Faces Of Buffalo, Monument For The Forgotten, Museum of disABILITY History, People Inc.

1948 The INVACAR

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This is part 2 of my visit to The Museum of disABILITY History. I was so intrigued by The INVACAR that I had to learn more about it. I had never heard of or seen one before. According to Elvis Payne at 3-wheelers.com, “The Invacar Ltd (UK) was established in 1948 by Oscar Greeves after having built a 3-wheeler for his paralyzed cousin, Derry Preston-Cobb. As a result of the many casualties from the second World War Greeves realised the need for such transport to be widely available. After contacting the government they agreed to pay for the vehicles to be made of which sold in great numbers.”

INVACAR 01

INVACAR 01

The Museum of disABILITY History may be one of a handful of places in the U.S. where you will ever be able to see The INVACAR. This museum is full of wonderful treasures, so please visit if you have a chance! For more information, please click on the RED links below.

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Filed under: Current News, Photography Tagged: Elvis Payne, INVACAR, Oscar Greeves, The Museum of disABILITY History
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